Latter-day Saint scripture and teachings affirm that God loves all of His children and makes salvation available to all. God created the many diverse races and ethnicities and esteems them all equally. By definition, this means that the racial, economic, and demographic composition of Mormon congregations generally mirrors that of the wider local community.
Resistance also served as part of Thoreau's metaphor comparing the government to a machine: On Civil Disobedience is another common title.
The word civil has several definitions. The one that is intended in this case is "relating to citizens and their interrelations with one another or with the state", and so civil disobedience means "disobedience to the state". Sometimes people assume that civil in this case means "observing accepted social forms; polite" which would make civil disobedience something like polite, orderly disobedience.
Although this is an acceptable dictionary definition of the word civil, it is not what is intended here. This misinterpretation is one reason the essay is sometimes considered to be an argument for pacifism or for exclusively nonviolent resistance.
For instance, Mahatma Gandhi used this interpretation to suggest an equivalence between Thoreau's civil disobedience and his own satyagraha. The environment became especially tense after the Fugitive Slave Act of A lifelong abolitionistThoreau delivered an impassioned speech which would later become Civil Disobedience injust months after leaving Walden Pond.
The speech dealt with slavery, but at the same time excoriated American imperialismparticularly the Mexican—American War. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice.
The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right.
The only obligation which I have a right to assume is to do at any time what I think right Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.
Because of this, it is "not too soon for honest men to rebel and revolutionize". Such a fundamental immorality justifies any difficulty or expense to bring it to an end. There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them.
Thoreau's Slavery in Massachusetts which also advances this argument. He exhorts people not to just wait passively for an opportunity to vote for justice, because voting for justice is as ineffective as wishing for justice; what you need to do is to actually be just. This is not to say that you have an obligation to devote your life to fighting for justice, but you do have an obligation not to commit injustice and not to give injustice your practical support.
Paying taxes is one way in which otherwise well-meaning people collaborate in injustice. People who proclaim that the war in Mexico is wrong and that it is wrong to enforce slavery contradict themselves if they fund both things by paying taxes. Thoreau points out that the same people who applaud soldiers for refusing to fight an unjust war are not themselves willing to refuse to fund the government that started the war.
In a constitutional republic like the United States, people often think that the proper response to an unjust law is to try to use the political process to change the law, but to obey and respect the law until it is changed.
But if the law is itself clearly unjust, and the lawmaking process is not designed to quickly obliterate such unjust laws, then Thoreau says the law deserves no respect and it should be broken. In the case of the United States, the Constitution itself enshrines the institution of slavery, and therefore falls under this condemnation.
Abolitionistsin Thoreau's opinion, should completely withdraw their support of the government and stop paying taxeseven if this means courting imprisonment. Under a government which imprisons any unjustly, the true place for a just man is also a prison Cast your whole vote, not a strip of paper merely, but your whole influence.Joseph Smith said that the Book of Mormon was “the most correct of any Book on earth & the keystone of our religion & a man would get nearer to God by abiding by its precepts than by any other Book.” 1 The Book of Mormon came into the world through a series of miraculous events.
Much can be known about the coming forth of the English text of the Book of Mormon through a careful study of. "I have seen you on video tapes from the John Ankerberg [sic] Show Let me first thank you from the bottom of our hearts for the 'light and knowledge' that you have given me, my family, and my friends concerning Mormonism.
The common English phrasing is "Do unto others as you would have them do unto you". A similar form of the phrase appeared in a Catholic catechism around (certainly in the reprint of ).
 The Golden Rule is stated positively numerous times in the Hebrew Pentateuch as well as the Prophets and Writings. The Church was established in , during an era of great racial division in the United States.
At the time, many people of African descent lived in slavery, and racial distinctions and prejudice were not just common but customary among white Americans.
The Golden Rule. The most familiar version of the Golden Rule says, “Do unto others as you would have them do unto you.” Moral philosophy has barely taken notice of the golden rule in its own terms despite the rule’s prominence in commonsense ethics.
Monolatry (Greek: μόνος (monos) = single, and λατρεία (latreia) = worship) is belief in the existence of many gods but with the consistent worship of only one deity.
The term "monolatry" was perhaps first used by Julius Wellhausen.. Monolatry is distinguished from monotheism, which asserts the existence of only one god, and henotheism, a religious system in which the believer.